Conscience (1)

Personally, I am inclined to take the position that the distinction between "sequent conscience'' and "ante­cedent conscience" is erroneous, that is, I am of the opinion that one cannot properly speak of "antecedent conscience," and that, therefore, conscience is always sequent It is true, of course, that man is a rational, moral being, and that he has the power to distinguish between good and evil, so that he can make, and actually does make this distinction whenever he is confronted with...